The Society of Jesus (Societas Jesu) was founded by Íñigo
Lopez de Recalde (1491–1556). He is known by his Romanised name Ignatius
Loyola. Íñigo Lopez de Recalde was a dignitary from Spain. He was born to a
wealthy noble family at Loyola Castle in the Kingdom of Navarre, in today's
Basque province of Guipúzcoa, Spain.
The proper title of the organization is "Clerks
Regulars of the Society of Jesus”. That term does not fully expresses the
original idea of its founder that his creation was a band of spiritual soldiers
living under martial law and discipline.
The ordinary term "Jesuit"was given to the Society
by its avowed opponents later. It is found for the first time in the writings
of the Swiss theologian John Calvin (1509 - 1564) the leader of the Reformation
in Geneva who set up a strict religious community there.
Pope Julius II
(Giuliano della Rovere), aka "The Fearsome Pope" (Il Papa
Terribile), declared a reformed Holy League against the Republic of Venice in
1511 and ordered all Papal fiefs to supply troops. King John III of Navarre
(1484 - 1516) refused to join and declared his kingdom neutral, though. Several
noble families, including Íñigo Lopez de Recalde, sided with the Spanish.
In 1512, the forces of Ferdinand II of Aragon along with the
Castilian militia and rebel Navarre nobles joined forces under the command of
General Fadrique Álvarez de Toledo of Castile against King John III of Navarre,
defeating him and annexing the southern regions of Navarre into the kingdom of
Castile.
Íñigo de Loyola excelled himself in battle and was appointed
a senior commander to Antonio Manrique de Lara, Duke of Nájera and also
Castilian (Spanish) Viceroy of occupied Navarre, based at Pamplona. His main
task was to enforce Spanish rule, especially the Inquisition upon the local
population in Navarre.
There was a general rebellion across occupied Navarre
including Pamplona in which the previous Castilian (Spanish) Viceroy, Manrique
de Lara, was killed in 1516. Íñigo de Loyola and the Castilian troops under his
command regrouped and routed the rebels, burning their towns and destroying
their castles.
At the age of 25, Íñigo de Loyola was appointed the new
Viceroy of occupied Navarre commanding several thousand troops in 1516. At the
commencement of his newly appointed career, he was especially ruthless towards
hundreds of the rebels, who were rounded up by his troops and secret
inquisitors and executed.
But it was Viceroy Íñigo de Loyola's invention of the
concept of a "professional police force", both in terms of hierarchy,
strict code of conduct, law and order and counter espionage that would be one
of his most historic and relatively unknown contributions to civilization.
In order to control a largely hostile population with
limited resources, Íñigo commissioned his most trusted head of the secret
police Francisco Xavier - also originally of Navarre - to follow a strict
instruction or "rule" by which secret police would pledge their total
unquestionable devotion and even to sacrifice their "self" in order
to assume the role of both secret soldier, protector and assassin of
"enemies of the state" by living amongst the people, rather than in
barracks.
The concept of small bands of well trained men living
amongst the people and often dressing like them to control law and order,
rather than living in barracks in larger groups was a radical idea for the
times as it went against most "traditional" military theory of
overwhelming force.
The secret police force of Íñigo de Loyola was very
successful and held Navarre with an iron fist for four years. Íñigo de Loyola worked along with his loyal
deputies Francisco Xavier, Alfonso Salmeron, Diego Laynez from the court at
Castille.
Several cities, including the cities of Valladolid,
Tordesillas and Toledo in the Kingdom of Castile, rose in revolt against Holy
Roman Emperor Charles V in 1520. While the principle duty of the Viceroy Íñigo
de Loyola was to use his thousands of troops to defend Spanish Navarre against
French attack, Charles ordered the Viceroy to move the bulk of his troops south
to help crush the internal Castilian rebellion known as the "Revolt of the
Comuneros".
Henry II of Navarre sensing a unique opportunity managed to
quickly raise a French army under the command of General Asparroz of over 14,000
which invaded in 1521. Occupied Navarra suddenly erupted in revolt leaving
Viceroy Íñigo de Loyola exposed with only a few thousand of his troops besieged
in his citadel at Pamplona and his secret police force.
The Citadel held at the Battle of Pamplona - in which
Viceroy Íñigo de Loyola was badly injured - ended around May 1521 thanks in
some part to the counterinsurgency coordinated by head of the secret police
force Francisco Xavier and the loyal members of his company
"invisible" amongst the people. Badly injured, Íñigo de Loyola was
then unable to continue his duties as Viceroy and he returned to his family
fief to recover.
Íñigo de Loyola suddenly became especially religiously
fervent sometime after 1522, during his recovery. During that period of
recovery he refined his theories on the use of secret forces, agents and
assassins to maintain order, apart from brute military force.
By 1523, Íñigo de Loyola was recovered enough from his
injuries to return to service and in May/June of that same year he was
appointed Emissary of Charles V to Venice to conclude a treaty with the
Venetians.
Upon concluding the treaty and before heading to the Holy
Land, Íñigo de Loyola is believed to have found the climate and hospitality of
the Venetians agreeable to his continued recovery and remained as an honored
guest of Doge Andrea Gritti until early 1524.
Loyola was recalled to Spain by Charles V in 1524. He
experienced a growing frustration and hatred towards Charles V after being
appointed to rule Salamanca in Spain and because of the lack of interest on the
part of the Emperor in the refined techniques of Íñigo de Loyola to establish
and run a complete secret police force capable of subjugating any enemy.
Contrary to the complete lack of interest of Charles V
concerning the "company rule" of Loyola in conducting secret police
forces and armies of assassins hidden within the population, King Francis I
like the Venetians almost certainly considered such knowledge to be extremely
powerful in the art of "statecraft". Loyola no longer considered
himself a loyal soldier to the Emperor, instead he was now an agent and teacher
to his former enemies, the French, Venetians and English.
Íñigo de Loyola was directly responsible for the formation
of the first official Secret Police Force in history when King Francis I in
1527 merged the ancient offices of Constable and Marshal Provost into a new
force known as Maréchaussée or, formally, the Constabulary and Marshalcy of
France (Connétablie et Maréchaussée de France) - commonly known as the Police.
To ensure the effectiveness and self-regulation of this new
concept of a professional "police force", Íñigo de Loyola
commissioned them their own "Constitution" which members of the
Maréchaussée were sworn to uphold under the concept of "Esprit De
Corpus" ("For the spirit of the company"), commonly known as
Esprit De Corps.
Despite his frustration at the limits placed upon his
vision, Íñigo de Loyola remained in the employ of Francis I at least up to
1534.
After that Loyola was brought into contact with Francis
Borja, the paternal great-grandson of Pope Alexander VI. Using the experience
under King Francis I, Loyola modified the Constitutions for a new Order - an
Order of "Soldiers for Christ" under the “Esprit De Corp” of absolute
obedience and loyalty to their Superior, willing to die without hesitation for
the "greater glory of God" ("Ad Maiorem Dei Gloriam").
By the summer of 1534, Loyola had summoned his old allies to
Paris to help establish the new "Soldiers of Christ" including
Francis Xavier, Alfonso Salmeron, Diego Laynez, and Nicholas Bobadilla, all
Spanish; Peter Faber, a Frenchman; and Simão Rodrigues of Portugal.
On "Assumption Day" of August 15, 1534, Íñigo
Loyola and the other six met in the crypt of the Chapel of St. Denis, at
Montmartre in Paris and founded the Company of Jesus - "to attack the
enemies of the church by any and all means, or to go without questioning
wherever the General of the Order might direct".
In this first most secret ceremony of the founding the Order
of the “Soldiers of Christ” is the origin of the same secret ceremony of other
secret organizations with strict military-like discipline including the
notorious Freemasons. During the rite of initiation, each initiate
"died" to their old selves, pledging absolute and unquestioning
loyalty to the Esprit De Corps, their absolute undying loyalty to Ignatius
Loyola as the "illuminated one".
After the ceremony, one group including Loyola headed north
to the Netherlands to plan their attempted assassination of the Emperor Charles
V, while another group with poison provided from the infamous book of Borja
headed to Rome in order to prepare for the assassination of Giulio de' Medici (Pope Clement VII).
Loyola and the Netherland group failed in their attempt to
kill the Emperor, but forty days later September 25, 1534 Pope Clement VII was
found dead and Alessandro Farnese was elected the new Pope (Pope Paul III).
Evading capture, Íñigo de Loyola did not return to Paris,
but instead travelled straight to Venice where he was warmly received by his
old friend Doge Andrea Gritti. But before Venice could help sponsor with the
new Pope Paul III the creation of Loyola's international "Police
Force", Loyola would need to demonstrate his talents once again and help
Venice create a new professional "sea bound" military force.
The Venetians had generally used the military skills of
others. The Venetians mostly usually applied their brilliance at banking and
finance to broker some deal, as well as payment for the necessary militia
skills, known historically as the "lagunari". But the Ottoman Empire
and the professional standing armies of Europe meant such kind of "rent-a-war"
was no longer viable - especially as Venice continued to face increasing
attack.
The solution by Íñigo de Loyola for the Venetians was the
formation of the first permanent professional military units of Venice known
officially as the Marine Corps - a smaller army of a few thousand highly
trained, highly motivated soldiers, sworn by sacred oath to unquestionable and
absolute allegiance and honor.
The word marine meaning "sea" and the word corps
meaning in this context "bank of knights" therefore the first Marine
Corps in history meaning literally "band of sea knights" - the name
Fanti da Mar (infantry of the sea) a deliberate distraction to hide their
official name.
Íñigo de Loyola and his most loyal companions took their
vows and were ordained as Franciscan Priests at the Frari Basilica in 1537.
Loyola was at the age of 46 at the time. They swore their allegiance to the
"Gray Pope" the Minister General and therefore to Venice and to its
partnership with Rome as the Holy See.
The new members of the Orders Friar Minor then traveled to
Rome to see Pope Paul III, with Loyola fully expecting to honor his promise and
grant the new Police force the "Company of Gesu" for the Venetians
and Roman Cult controlling the Catholic Church. However, he was to be
immediately frustrated. Such a military entity as presented by Loyola and his
friends represented far too much power and the Cardinals were wear of an all
out revolt.
Loyola was forced to remain in Rome and play diplomat and
politician, offering concessions and conditions such as the new order being
based in Rome and not Venice. Also, a strict rule was to be instituted by
Loyola to ensure compliance and clear limits on the power of this
soon-to-be-unleashed "power". After three long and difficult years,
the concessions were sufficient for Pope Paul to feel safe in issuing his Papal
Bull.
Pope Paul III confirmed the order through the bull Regimini
militantis on September 27, 1540 but limited the number of its members to
sixty. This limit severely hampered the role of the Soldiers of Christ and made
their purpose of becoming the most powerful Police Force ever conceived
unattainable. However, thanks to patience and further negotiation, this
limitation on numbers was removed through the Bull Injunctum Nobis on March 14,
1543. Thus was born the Societas Jesu , Society of Jesus, or, as it is commonly
known today, "the Jesuits".
Then another significant victory for the early formation of
the Jesuits was obtained as Pope Paul III issued a bull in 1545 permitting them
to preach, hear confession, dispense the sacraments and say mass without having
to refer to a bishop. That had effectively placed the Jesuit members outside
the control of the regional clergy.
While technically monks, according to the Constitution of
Loyola, the Jesuit priests were exempted from the cloistered rule (i.e. living
in monasteries). Instead, Jesuit monks were to live "in the world".
In 1546, Pope Paul III appointed the Jesuits to their first
political mission, appointing Lainez and Salmeron as his official
representatives at the Council of Trent as Pontifical Theologians. Lainez with
the assistance of Cardinal Monroe successfully defeated all but one minor
agenda item for reform of the Catholic Church.
It seemed that this and many other subsequent services
delivered by the newly created most powerful and versatile special military order
in the world made it sure that the power of the Pope remained unchallenged.
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